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Elihu Rebukes Job's Three Friends
…19Behold, my belly is like unvented wine; it is about to burst like a new wineskin.20I must speakand find relief;I must openmy lipsand respond.21I will be partial to no one, nor will I flatter any man.…

Treasury of Scripture

I will speak, that I may be refreshed: I will open my lips and answer.

I will speak

Job 13:13,19
Hold your peace, let me alone, that I may speak, and let come on me whatwill…

Job 20:2
Therefore do my thoughts cause me to answer, and forthis I make haste.

Job 21:3
Suffer me that I may speak; and after that I have spoken, mock on.

be refreshed.

Proverbs 8:6,7
Hear; for I will speak of excellent things; and the opening of my lipsshall be right things…

ComfortFindLipsMindMouthOpenRefreshedRefreshmentReliefSpeakComfortFindLipsMindMouthOpenRefreshedRefreshmentReliefSpeak1.Elihu is angry with Job and his three friends
6.Because wisdom comes not from age, he excuses the boldness of his youth
11.He reproves them for not satisfying Job
16.His zeal to speak

I must speak and find relief;
In the context ofJob 32, Elihu, a younger man, is speaking after Job's three friends have ceased their arguments. Elihu feels compelled to speak because he believes he has a fresh perspective. The phrase "I must speak and find relief" indicates a deep internal pressure to express his thoughts, suggesting that withholding his insights would be burdensome. This reflects a common biblical theme where speaking truth or wisdom brings relief, as seen inJeremiah 20:9, where the prophet describes God's word as a fire in his bones that he cannot hold in. The idea of finding relief through speech also aligns with the biblical principle that truth brings freedom (John 8:32).

I must open my lips and respond.
Elihu's decision to "open my lips and respond" signifies his readiness to engage in the dialogue with Job and his friends. This action is not just about speaking but responding to the arguments and complaints that have been presented. In the cultural context of the Ancient Near East, dialogue and debate were common methods for exploring truth and wisdom. Elihu's response is an attempt to bring clarity and understanding to the situation. This mirrors the role of a prophet or wise counselor in the Old Testament, who speaks not only to convey personal opinion but to offer divine insight or correction. Elihu's speech can be seen as a type of Christ, who is the ultimate Word and wisdom of God, bringing truth and understanding to humanity (John 1:1,Colossians 2:3).

1.Elihu
A young man who speaks after Job's three friends have finished their discourse. He is introduced inJob 32 and is characterized by his youthful zeal and desire to offer a fresh perspective on Job's suffering.

2.Job
The central figure of the book, a man who experiences profound suffering and seeks to understand the reasons behind his trials.

3.Job's Friends
Eliphaz, Bildad, and Zophar, who have attempted to explain Job's suffering through traditional wisdom, suggesting it is a result of sin.

4.The Dialogue
The ongoing conversation between Job and his friends, which Elihu interrupts to offer his own insights.

5.The Setting
The land of Uz, where Job and his friends are gathered, providing a backdrop for the theological and philosophical discussions.The Importance of Speaking Truth
Elihu feels compelled to speak, suggesting that there are times when sharing our perspective is necessary, especially when it aligns with truth and wisdom.

The Role of Youth in Wisdom
Elihu's youth does not disqualify him from contributing to the conversation. This highlights the value of diverse perspectives, regardless of age.

The Need for Discernment
While Elihu is eager to speak, it is crucial to discern when and how to share our thoughts, ensuring they are edifying and aligned with God's truth.

Finding Relief in Expression
Elihu's statement reflects a human need to express oneself, especially in matters of deep conviction. This can be a form of relief and clarity.

Balancing Zeal with Humility
Elihu's zeal is commendable, but it must be balanced with humility and a willingness to listen to others.Top 10 Lessons from Job 32

How can Job's complaint in Job 3 align with a just and sovereign God, if he questions the value of his own birth?

Why does God seem silent when people pray?

Job 32:16-22 - Are there any textual or historical clues suggesting this chapter might be a later insertion, potentially creating inconsistencies within the book?

What does 'miserable comforters' mean in the Bible?Verse 20. -I will speak, that I may be refreshed; rather,that I may obtain relief; or, according to some, "that I may be able to breathe" (Cook, Rosenmuller). Elihu feels almost suffocated by conflicting feelings of rage (vers. 1-3), disappointment (vers. 11, 12), and anxiety to vindicate God's honour (ver. 2).I will open my lips and answer. In the remainder of Elihu's discourse the attempt is made to "answer" Job (see ch. 33-37), with what success will be considered elsewhere.

Parallel Commentaries ...


I must speak
אֲדַבְּרָ֥ה(’ă·ḏab·bə·rāh)
Verb - Piel - Imperfect Cohortative - first person common singular
Strong's 1696:To arrange, to speak, to subdue

and find relief;
וְיִֽרְוַֽח־(wə·yir·waḥ-)
Conjunctive waw | Verb - Qal - Conjunctive imperfect - third person masculine singular
Strong's 7304:To breathe freely, revive, to have ample room

I must open
אֶפְתַּ֖ח(’ep̄·taḥ)
Verb - Qal - Imperfect Cohortative if contextual - first person common singular
Strong's 6605:To open wide, to loosen, begin, plough, carve

my lips
שְׂפָתַ֣י(śə·p̄ā·ṯay)
Noun - fdc | first person common singular
Strong's 8193:The lip, language, a margin

and respond.
וְאֶֽעֱנֶֽה׃(wə·’e·‘ĕ·neh)
Conjunctive waw | Verb - Qal - Conjunctive imperfect Cohortative if contextual - first person common singular
Strong's 6030:To answer, respond


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OT Poetry: Job 32:20 I will speak that I may be (Jb)