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302. an
Strong's Lexicon
an: often untranslated, but can imply "if," "would," "might," or "should" depending on the context.

Original Word:ἄν
Part of Speech:Particle, Disjunctive Particle
Transliteration:an
Pronunciation:an
Phonetic Spelling:(an)
Definition:often untranslated, but can imply "if," "would," "might," or "should" depending on the context.
Meaning:an untranslatable word (under the circumstances, in that case, anyhow), the general effect of which is to make a statement contingent, which would otherwise be definite: it is thus regularly used with the subjunctive mood.

Word Origin:A primary particle, denoting a supposition, wish, possibility, or uncertainty.

Corresponding Greek / Hebrew Entries:While there is no direct Hebrew equivalent for the Greek particle ἄν, similar conditional expressions can be found in Hebrew using words like אִם (im, "if") or לוּ (lu, "if only").

Usage:The Greek particle ἄν is used to express conditionality or contingency in a statement. It often accompanies verbs in the subjunctive mood, indicating potential or hypothetical situations. It is a versatile particle that can modify the meaning of a sentence to express uncertainty or a condition that is not yet realized.

Cultural and Historical Background:In Koine Greek, the language of the New Testament, particles like ἄν were crucial for conveying nuances in meaning, especially in conditional sentences. The use of ἄν reflects the Greek language's ability to express complex ideas about possibility and potentiality, which were important in both philosophical discourse and everyday communication in the ancient world.

HELPS Word-studies

302án – a conditional particle expressingpossibility, based on a preexisting condition (stipulation, prerequisite). This adds an importanttheoretical (hypothetical) sense to a statement whichnarrows down the sense of that statement.

302 (an) "indicates whatcan (could) occur – but only oncertain conditions, or by thecombination of certain fortuitous causes" (J. Thayer).Only the context determines how302 (án) "limits" ("conditions") the statement by the possibility (condition) involved. Accordingly,302 (án) is often called the "untranslatable particle." However, it always influences ("conditions") its sentence and is key to properly understanding the verse (passage) in which it occurs.

[Though302 (án) is not easily "translatable," it always conveys important meaning. (TheKJVsometimes translatesan as "perchance," "haply.")

302 (an) is used about 300 times in the NT, introducing statements that have conditional or hypothetical meaning.]

NAS Exhaustive Concordance
Word Origin
a prim. conditional particle
Definition
usually untranslatable, but generally denoting supposition, wish, possibility or uncertainty
NASB Translation
however* (1), if (4), unless* (1), what* (3), whatever* (9), whenever* (1), wherever* (1), whoever* (38), whomever* (5).

Thayer's Greek Lexicon
STRONGS NT 302: ἄν (1)

ἄν (1), a particle indicating that something can or could occur on certain conditions, or by the combination of certain fortuitous causes. In Latin it has no equivalent; nor do the Englishhaply, perchance, Germanwohl (wol),etwa, exactly and everywhere correspond to it. The use of this particle in the N. T., illustrated by copious examples from Greek writers, is shown byWiners Grammar, § 42; (cf.Buttmann, 216ff (186ff). Its use in classic Greek is fully exhibited (by Prof.Goodwin) in Liddell and Scott, under the word). It is joined:

I. in the apodoses of hypothetical sentences

1. with the imperfect, where the Latin uses the imperfect subjunctive, e. g.Luke 7:39 (ἐγίνωσκενἄν, sciret,he would know);Luke 17:6 (ἐλέγετεἄνye would say);Matthew 23:30 (non essemus, we should not have been);John 5:46;John 8:42;John 9:41;John 15:19;John 18:36;1 Corinthians 11:31;Galatians 1:10;Galatians 3:21 (butWH marginal reading brackets);Hebrews 4:8;Hebrews 8:4, 7.

2. with the indicative aorist (where the Latin uses the pluperfect subjunctive like the future perfect subjunctive,I would have done it), to express what would have been, if this or that either were (εἰ with the imperfect in the protasis preceding), or had been (εἰ with the aorist or pluperfect preceding):Matthew 11:21 andLuke 10:13 (ἄνμετενόησανthey would have repented;Matthew 11:23;Matthew 12:7 (ye would not have condemned);Matthew 24:43 (he would have watched), 22 andMark 13:20 (no one would have been saved, i. e. all even now would have to be regarded as those who had perished; cf.Winer's Grammar, 304 (286));John 4:10 (thou wouldst have asked);John 14:2 (εἶπονἄνI would have said so);John 14:28 (ye would have rejoiced);Romans 9:29 (we should have become);1 Corinthians 2:8;Galatians 4:15 (RG);Acts 18:14. Sometimes the condition is not expressly stated, but is easily gathered from what is said:Luke 19:23 andMatthew 25:27 (I should have received it back with interest, namely, if thou hadst given it to the bankers).

3. with the pluperfect:John 11:21 (RTr marginal reading) (οὐκἄνἐτεθνήκει (LTTr textWHἀπέθανεν)would not have died, for which, inJohn 11:32, the aoristοὐκἄνἀπέθανε);John 14:7 (notTdf.) (εἰ with the pluperfect preceding);1 John 2:19 (they would have remained with us). Sometimes (as in Greek writings, especially the later)ἄν is omitted, in order to intimate that the thing wanted but little (imperfect) or had wanted but little (pluperfect or aorist) of being done, which yet was not done because the condition was not fulfilled (cf. Alex. AlexanderButtmann (1873) in the Studien und Kritiken for 1858, p. 489ff; (N. T. Gram., p. 225 (194)); Fritzsche on Romans, vol. ii., 33;Winer's Grammar, § 42, 2, p. 305 (286)), e. g.John 8:39 (where theἄν is spurious);John 15:22, 24;John 19:11;Acts 26:32;Romans 7:7;Galatians 4:15 (ἄν beforeἐδώκατέ has been correctly expunged byLTTrWH).

II. Joined to relative pronouns, relative adverbs, and adverbs of time and quality, it has the same force as the Latincumque orcunque, -ever, -soever (Germanirgend,etwa).

1. followed by a past tense of the indicative, when some matter of fact, something certain, is spoken of; where, "when the thing itself which is said to have been done is certain, the notion of uncertainty involved inἄν belongs rather to the relative, whether pronoun or particle" (Klotz ad Der., p. 145) (cf.Winer's Grammar, § 42, 3 a.);ὅσοιἄνas many as:Mark 6:56 (ὅσοιἄνἥπτοντο (ἥψαντοL textTTr textWH)αὐτοῦas many as touched him (cf.Buttmann, 216 (187)));Mark 11:24 (ὅσαἄνπροσευχόμενοιαἰτεῖσθε (Griesbach omitsἄν), butL textTTrWH have rightly restoredὅσαπροσεύχεσθεκαίαἰτεῖσθε).καθότιἄνin so far or so often as, according as (Germanjenachdemgerade):Acts 2:45;Acts 4:35.ὡςἄν:1 Corinthians 12:2 (in whatever manner ye were led (cf.Buttmann, § 139, 13; 383 (329f))).

2. followed by a subjunctive,

a. the present, concerning that which may have been done, or is usually or constantly done (where the German usesmögen);ἡνίκαἄνwhensoever, as often as":2 Corinthians 3:15LTTrWH;ὅςἄνwhoever, be he who he may:Matthew 16:25 (LTTrWHἐάν); (Mark 8:35 (whereTTrWH future indicative; seeWH's Appendix, p. 172));Luke 10:5 (LTTrWH aorist);Luke 10:8;Galatians 5:17 (TTrWHἐάν,L bracketsἐάν);1 John 2:5;1 John 3:17;Romans 9:15 (Exodus 33:19);Romans 16:2;1 Corinthians 11:27 etc.ὅστιςἄν:1 Corinthians 16:2 (TrWHἐάν;WH marginal reading aorist);Colossians 3:17 (L textTrWHἐάν).ὅσοιἄν:Matthew 7:12 (TWHἐάν); (LTTrWHἐάν).ὅπουἄνwhithersoever:Luke 9:57 (LTrἐάν);Revelation 14:4 (LTr (T edition 7 not 8,WH) have adoptedὑπάγει, defended also byButtmann, 228 (196));James 3:4 (RGLTr marginal reading in brackets).ὁσάκιςἄνhow often soever:1 Corinthians 11:25f (whereLTTrWHἐάν).ὡςἄνin what way soever:1 Thessalonians 2:7 ((cf. Ellicott at the passage;Buttmann, 232 (201))),LTTrWHἐάν).

b. the aorist, where the Latin uses the future perfect;ὅςἄν:Matthew 5:21, 22 (εἴπῃ whoever, if ever anyone shall have said);Matthew 5:31f (inMatthew 5:32LTTrWH readπᾶςἀπολύων);Matthew 10:11;Matthew 26:48 (Tdf.ἐάν);Mark 3:29, 35;Mark 9:41, etc.ὅστιςἄν:Matthew 10:33 (LTrWH text omitἄν);;John 14:13 (Tr marginal readingWH present);Acts 3:23 (Tdf.ἐάν), etc.ὅσοιἄν:Matthew 21:22 (Treg.ἐάν);Matthew 23:3 (TWHἐάν);Mark 3:28 (TrWHἐάν);Luke 9:5 (LTTrWH present);John 11:22;Acts 2:39 (Lachmannοὕς);.ὅπουἄν:Mark 14:9 (TWHἐάν); (LTTrWHἐάν).ἄχριςοὗἄνuntil (donec):1 Corinthians 15:25Rec.;Revelation 2:25.ἕωςἄνuntil (usquedum):Matthew 2:13;Matthew 10:11;Matthew 22:44;Mark 6:10;Luke 21:32;1 Corinthians 4:5, etc.ἡνίκαἄν, of future time,not until then, when ... or then at length, when ...:2 Corinthians 3:16 (TWH textἐάν) (cf. Kühner, 2:951;Jelf, 2:565).ὡςἄνas soon as (Buttmann, 232 (200)):1 Corinthians 11:34;Philippians 2:23.ἀφ'οὗἄνἐγερθῇ,Luke 13:25 (from the time, whatever the time is, when he shall have risen up). Butἐάν (which see) is also joined to the pronouns and adverbs mentioned, instead ofἄν; and in many places the manuscripts and editions fluctuate betweenἄν andἐάν (examples of which have already been adduced); (cf.Tdf. Proleg., p. 96;WH's Appendix, p. 173 "predominantlyἄν is found after consonants, andἐάν after vowels"). Finally, to this head must be referredὅταν (equivalent toὅτεἄν) with the indicative and much more often with the subjunctive (seeὅταν), andὅπωςἄν, although this last came to be used as a final conjunction in the sense,that, if it be possible:Luke 2:35);Acts 3:20 ();;Romans 3:4; seeὅπως, IL 1 b. (Cf.Winers Grammar, 309 (290f);Buttmann, 234 (201).)

III.ἄν is joined to the optative (Winers Grammar, 303 (284);Buttmann, 217 (188)); when a certain condition is laid down, as in wishes,I would that etc.:Acts 26:29 (εὐξαίμην (Tdf.εὐξάμην)ἄν,I could pray, namely, did it depend on me); in direct questions (Winers Grammar, the passage cited;Buttmann, 254 (219)):Acts 8:31 (πῶςἄνδυναίμην; i. e. on what condition, by what possibility, could I? cf.Xenophon, oec. 11, 5);Acts 17:18 (τίἄνθέλοι ...λέγειν what would he say? it being assumed that he wishes to utter some definite notion or other);Acts 2:12RG; independent sentences and indirect questions in which the narrator introduces another's thought (Winers Grammar, § 42, 4;Buttmann, the passage cited]:Luke 1:62;Luke 6:11;Luke 9:46; (Luke 15:26L bracketsTrWH; cf.Luke 18:36 Lbr. Trbr.WH marginal reading);Acts 5:24;Acts 10:17;Acts 17:20RG.

IV.ἄν is found without a mood in1 Corinthians 7:5 (εἰμήτίἄν (WH bracketsἄν),except perhaps, namely,γένοιτο (but cf. AlexanderButtmann (1873) as below)).ὡςἄν, adverbially,tanquam (so already theVulg.),as if:2 Corinthians 10:9 (likeὥσπερἄν in Greek writings; cf. Kühner, 2:210 (sec. 398 Anm. 4;Jelf, § 430);Buttmann, 219 (189); (Liddell and Scott, under the word, D. III.)).

STRONGS NT 302: ἄν (2)ἄν (2), contracted fromἐάν,if; followed by the subjunctive:John 20:23 (Lachmannἐάν. Also by the (present) indicative in1 John 5:15 Lachmann; seeButtmann, 223 (192);Winers Grammar, 295 (277)). Further,LTTrWH have receivedἄν inJohn 13:20;John 16:23; (soWHJohn 12:32; cf.Winers Grammar, 291 (274);Buttmann, 72 (63)).

Strong's Exhaustive Concordance
whatsoever, wheresoever, whosoever.

A primary particle, denoting a supposition, wish, possibility or uncertainty -- (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted forean.

see GREEKean

Forms and Transliterations
αν άν ἄν ἂν εαν ἐὰν καὶ καν οὗ an án àn ean eàn hou hoû kai kaì ou
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 2:13Prtcl
GRK:ἐκεῖ ἕωςἂν εἴπω σοι
KJV: there untilI bring thee
INT: there untilanyhow I should tell you

Matthew 5:18Prtcl
GRK:ὑμῖν ἕωςἂν παρέλθῃ ὁ
INT: to you untilanyhow shall pass away

Matthew 5:18Prtcl
GRK:νόμου ἕωςἂν πάντα γένηται
INT: law untilanyhow all come to pass

Matthew 5:19Prtcl
GRK:ὃς δ'ἂν ποιήσῃ καὶ
INT: whoever moreoveranyhow shall practice and

Matthew 5:21Prtcl
GRK:ὃς δ'ἂν φονεύσῃ ἔνοχος
INT: whoever moreoveranyhow shall murder liable

Matthew 5:22Prtcl
GRK:ὃς δ'ἂν εἴπῃ τῷ
INT: whoever moreoveranyhow shall say to

Matthew 5:22Prtcl
GRK:ὃς δ'ἂν εἴπῃ Μωρέ
INT: whoever moreoveranyhow shall say Fool

Matthew 5:26Prtcl
GRK:ἐκεῖθεν ἕωςἂν ἀποδῷς τὸν
INT: from there untilanyhow you pay the

Matthew 5:31Prtcl
GRK:δέ Ὃςἂν ἀπολύσῃ τὴν
INT: moreover whoeveranyhow shall divorce the

Matthew 10:11Prtcl
GRK:ἣν δ'ἂν πόλιν ἢ
KJV: and there abidetill ye go thence.
INT: whatever moreoveranyhow city or

Matthew 10:11Prtcl
GRK:μείνατε ἕωςἂν ἐξέλθητε
KJV: And intowhatsoever city or
INT: remain untilanyhow you go forth

Matthew 10:14Prtcl
GRK:καὶ ὃςἂν μὴ δέξηται
INT: And whoeveranyhow not will receive

Matthew 10:23Prtcl
GRK:Ἰσραὴλ ἕωςἂν ἔλθῃ ὁ
INT: Israel untilif be come the

Matthew 10:33Prtcl
GRK:ὅστις δ'ἂν ἀρνήσηταί με
INT: whoever moreoveranyhow shall deny me

Matthew 10:42Prtcl
GRK:καὶ ὃςἂν ποτίσῃ ἕνα
INT: And whoeveranyhow shall give to drink to one of

Matthew 11:21Prtcl
GRK:ὑμῖν πάλαιἂν ἐν σάκκῳ
KJV: they would have repentedlong ago in
INT: you long agoanyhow in sackcloth

Matthew 11:23Prtcl
GRK:σοί ἔμεινενἂν μέχρι τῆς
KJV: Sodom,it would have remained until
INT: you it had remainedanyhow until which

Matthew 12:7Prtcl
GRK:θυσίαν οὐκἂν κατεδικάσατε τοὺς
KJV: sacrifice,ye would not
INT: sacrifice notanyhow you had condemned the

Matthew 12:20Prtcl
GRK:σβέσει ἕωςἂν ἐκβάλῃ εἰς
INT: he will quench untilanyhow he bring forth unto

Matthew 12:32Prtcl
GRK:ὃς δ'ἂν εἴπῃ κατὰ
INT: whoever moreoveranyhow speaks against

Matthew 12:50Prtcl
GRK:ὅστις γὰρἂν ποιήσῃ τὸ
INT: whoever indeedanyhow shall do the

Matthew 15:5Prtcl
GRK:λέγετε Ὃςἂν εἴπῃ τῷ
INT: say whoeveranyhow shall say the

Matthew 16:25Prtcl
GRK:ὃς δ'ἂν ἀπολέσῃ τὴν
INT: whoever howeveranyhow might lose the

Matthew 16:28Prtcl
GRK:θανάτου ἕωςἂν ἴδωσιν τὸν
KJV: taste of death,till they see the Son
INT: of death untilanyhow they have seen the

Matthew 18:6Prtcl
GRK:ὃς δ'ἂν σκανδαλίσῃ ἕνα
INT: whoever moreoveranyhow shall cause to stumble one

Strong's Greek 302
166 Occurrences


ἂν — 166 Occ.















301
303
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