Movatterモバイル変換

I.to come;

1. properly,

a. of persons;α. universally,to come from one place into another, and used both of persons arriving — as inMatthew 8:9;Matthew 22:3;Luke 7:8;Luke 14:17 (hereWH marginal reading read the infinitive, see their Introductory § 404), 20;John 5:7;Acts 10:29;Revelation 22:7, and very often;οἱἐρχόμενοικαίοἱὑπάγοντες,Mark 6:31; — and of those returning, as inJohn 4:27;John 9:7;Romans 9:9. Constructions: followed byἀπό with the genitive of place,Mark 7:1;Mark 15:21;Acts 18:2;2 Corinthians 11:9; with the genitive of person,Mark 5:35;John 3:2;Galatians 2:12, etc.; followed byἐκ with the genitive of place,Luke 5:17 (L textσυνέρχομαι);John 3:31, etc.; followed byεἰς with the accusative of place,to come into: asεἰςτήνοἰκίαν,τόνοἶκον,Matthew 2:11;Matthew 8:14;Mark 1:29;Mark 5:38, etc.;εἰςτήνπόλιν,Matthew 9:1, and many other examples; followed byεἰςto, toward,John 20:3f;εἰςτόπέραν, of persons going in a boat,Matthew 8:28; of persons departingἐκ ...εἰς,John 4:54;διά with the genitive of place followed byεἰς (Rec.πρός)to,Mark 7:31;εἰςτήνἑορτήν, to celebrate the feast,John 4:45;John 11:56;ἐν with the dative of the thing with which one is equipped,Romans 15:29;1 Corinthians 4:21; followed byἐπί with the accusative of place (Germanüber,over),Matthew 14:28; (Germanauf),Mark 6:53; (Germanan),Luke 19:5; (Luke 23:33LTr);Acts 12:10, 12; to with the accusative of the thing,Matthew 3:7;Matthew 21:19;Mark 11:13;Mark 16:2;Luke 24:1; with the accusative of person,John 19:33;to one's tribunal,Acts 24:8Rec.;against one, of a military leader,Luke 14:31;κατά with the accusative,Luke 10:33;Acts 16:7;παρά with the genitive of person,Luke 8:49 (Lachmannἀπό); with the accusative of place,to (the side of),Matthew 15:29;πρόςto, with the accusative of person,Matthew 3:14;Matthew 7:15; (Matthew 14:25LTTrWH);Mark 9:14;Luke 1:43;John 1:29;2 Corinthians 13:1, and very often, especially in the Gospels;ἀπότίνος (the genitive of person)πρόςτινα,1 Thessalonians 3:6; with a simple dative of person (properly, dative commodi or incommodi (cf.Winers Grammar, § 22, 7 N. 2;Buttmann, 179 (155))):Matthew 21:5;Revelation 2:5, 16 (examples from Greek authors inPassow, under the word, p. 1184a bottom; (Liddell and Scott, under II. 4)). with adverbs of place:πόθεν,John 3:8;John 8:14;Revelation 7:13;ἄνωθεν,John 3:31;ὄπισθεν,Mark 5:27;ὧδε,Matthew 8:29;Acts 9:21;ἐνθάδε,John 4:15 (RGLTr), 16;ἐκεῖ,John 18:3 (cf.Winer's Grammar, 472 (440));ποῦ,Hebrews 11:8;ἕωςτίνος,Luke 4:42;ἄχριτίνος,Acts 11:5. The purpose for which one comes is indicated — either by an infinitive, Mark (Mark 5:14LTTrWH);;Luke 1:59;Luke 3:12;John 4:15 (TWHδιέρχωμαι), and very often; or by a future participle,Matthew 27:49;Acts 8:27; or by a followingἵνα,John 12:9;εἰςτοῦτο,ἵνα,Acts 9:21; or byδιάτινα,John 12:9. As one who is about to do something in a place must necessarily come thither, in the popular narrative style the phrasesἔρχεταικαί,ἦλθεκαί, etc., are usually placed before verbs of action:Matthew 13:19, 25;Mark 2:18;Mark 4:15;Mark 5:33;Mark 6:29;Mark 12:9;Mark 14:37;Luke 8:12, 47;John 6:15;John 11:48;John 12:22;John 19:38;John 20:19, 26;John 21:13;3 John 1:3;Revelation 5:7;Revelation 17:1;Revelation 21:9;ἔρχουκαίἴδε (orβλέπε),John 1:46 ();; (andRec. in)Revelation 6:1, 3, 5, 7 (also Griesbach except inRevelation 6:3); pluralJohn 1:39 () ((TTrWHὄψεσθε), seeεἰδῶ, I. 1 e); — orἐλθών is used, followed by a finite verb:Matthew 2:8;Matthew 8:7;Matthew 9:10, 18;Matthew 12:44;Matthew 14:12, 33 (RGL);;Mark 7:25 (Tdf.εἰσελθεῖν);;Acts 16:37, 39; — orἐρχόμενος, followed by a finite verb:Luke 13:14;Luke 16:21;Luke 18:5. in other placesἐλθών must be renderedwhen I (thou, he, etc.) am come:John 16:8;2 Corinthians 12:20;Philippians 1:27 (opposed toἀπών).β.to come i. e.to appear, make one's appearance, come before the public: soκατ'ἐξοχήν of the Messiah,Luke 3:16;John 4:25;John 7:27, 31;Hebrews 10:37, who is styled preeminentlyὁἐρχόμενος, i. e. he that cometh (i. e. is about to come) according to prophetic promise and universal expectation,the coming one (Winers Grammar, 341 (320);Buttmann, 204 (176f)):Matthew 11:3;Luke 7:19f; withεἰςτόνκόσμον added,John 6:14;John 11:27;ἐντῷὀνόματιτοῦκυρίου,he who is already coming clothed with divine authority i. e.the Messiah — the shout of the people joyfully welcoming Jesus as he was entering Jerusalem — taken fromPsalm 117:25f (f):Matthew 21:9;Matthew 23:39;Mark 11:9;Luke 13:35;Luke 19:38 (Tdf. omitsἐρχόμενος (soWH in their first marginal reading));John 12:13.ἔρχεσθαι used of Elijah who was to return from heaven as the forerunner of the Messiah:Matthew 11:14;Matthew 17:10;Mark 9:11-13; of John the Baptist,Matthew 11:18;Luke 7:33;John 1:31; withεἰςμαρτυρίαν added,John 1:7; of Antichrist,1 John 2:18; offalse Christs and other deceivers, false teachers, etc.:Matthew 24:5;Mark 13:6;Luke 21:8 (in these passages with the additionἐπίτῷὀνόματιμου,relying on my name, i. e. arrogating to themselves and simulating my Messianic dignity);John 10:8;2 Corinthians 11:4;2 Peter 3:3;Revelation 17:10; with the additionἐντῷὀνόματιτῷἰδίῳ in his own authority and of his own free-will,John 5:43. of the Holy Spirit, who is represented as a person coming to be the invisible helper of Christ's disciples after his departure from the world:John 15:26;John 16:7, 13. of the appearance of Jesus among men, as a religious teacher and the author of salvation:Matthew 11:19;Luke 7:34;John 5:43;John 7:28;John 8:42; with the addition ofεἰςτόνκόσμον followed byἵνα,John 12:46;John 18:37;εἰςκρίμα,ἵνα,John 9:39; followed by a telic infinitive1 Timothy 1:15;ἔρχεσθαιὀπίσωτίνος, after one,Matthew 3:11;Mark 1:7;John 1:15, 27, 30;ὁἐλθώνδἰὕδατοςκαίαἵματος, a terse expression for, 'he that publicly appeared and approved himself (to be God's son and ambassador) by accomplishing expiation through the ordinance of baptism and the bloody death which he underwent' (compare p. 210a bottom),1 John 5:6;ἔρχεσθαι followed by a telic infinitive,Matthew 5:17;Matthew 10:34;Luke 19:10; followed byἵνα,John 10:10;ἐληλυθεναι andἔρχεσθαιἐνσαρκί are used of the form in which Christ as the divineλόγος appeared among men:1 John 4:2, 3 (Rec.);2 John 1:7. of the return of Jesus hereafter from heaven in majesty:Matthew 10:23;Acts 1:11;1 Corinthians 4:5;1 Corinthians 11:26;1 Thessalonians 5:2;2 Thessalonians 1:10; withἐντῇδόξῃαὐτοῦ added,Matthew 16:27;Matthew 25:31;Mark 8:38;Luke 9:26;ἐπίτῶννεφελῶν (borne on the clouds)μετάδυνάμεωςκαίδόξης,Matthew 24:30;ἐννεφέλαις,ἐννεφέληκτλ.,Mark 13:26;Luke 21:27;ἐντῇβασιλείααὐτοῦ (seeἐν, I. 5 c., p. 210b top),Matthew 16:28;Luke 23:42 (εἰςτήνβασιλείανL marginal readingTr marginal readingWH text)

b. of time. like the Latinvenio: with nouns of time, asἔρχονταιἡμέραι, in a future sense,will come (cf.Buttmann, 204 (176f);Winer's Grammar, § 40, 2 a.),Luke 23:29;Hebrews 8:8 fromJeremiah 38:31 ();ἐλεύσονταιἡμέραι,Matthew 9:15;Mark 2:20;Luke 5:35;Luke 17:22;Luke 21:6;ἦλθενἡἡμέρα,Luke 22:7;Revelation 6:17;ἔρχεταιὥρα,ὅτε,John 4:21, 23;John 5:25;John 16:25; followed byἵνα,John 16:2, 32;ἦλθεν, is come, i. e. is present,John 16:4, 21;Revelation 14:7, 15;ἐλήλυθεἡὥρα,ἵνα,John 12:23;John 13:1 (LTTrWHἦλθεν);;ἐληλύθειἡὥρααὐτοῦ, had come (Latinaderat),John 7:30;John 8:20;ἔρχεταινύξ,John 9:4;ἡἡμέρατοῦκυρίου,1 Thessalonians 5:2;καιροί,Acts 3:19. with names of events that occur at a definite time:ὁθερισμός,John 4:35;ὁγάμοςτοῦἀρνίου,Revelation 19:7;ἦλθενἡκρίσις,Revelation 18:10. in imitation of the Hebrewהַבָּא,ὁ,ἡ,τόἐρχόμενος,ἐρχομένη,ἐρχόμενον, is equivalent toto come, future (cf.Buttmanns Grammar andWiner's Grammar, as above):ὁαἰών,Mark 10:30;Luke 18:30;ἡἑορτή,Acts 18:21 (Rec.);ἡὀργή,1 Thessalonians 1:10;τάἐρχόμενα, things to come,John 16:13 (הַבָּאִים the times to come,Isaiah 27:6); in the periphrasis of the name of Jehovah,ὁὤνκαίὁἦνκαίὁἐρχόμενος, it is equivalent toἐσόμενος,Revelation 1:4;Revelation 4:8.

c. of things and events (so very often in Greek authors also); of the advent of natural events:ποταμοί,Matthew 7:25 (RG);κατακλυσμός,Luke 17:27;λιμός,Acts 7:11; of the rain coming downἐπίτῆςγῆς,Hebrews 6:7; of alighting birds,Matthew 13:4, 32;Mark 4:4; of a voice that is heard (Homer, Iliad 10, 139), followed byἐκ with the genitive of place,Matthew 3:17 (?);Mark 9:7 (TWHTr marginal readingἐγένετο);John 12:28; of things that are brought:ὁλύχνος,Mark 4:21 (ἐπιστολή,Libanius, epistle 458; other examples from Greek writings are given inKypke, Kuinoel, others, on Mark, the passage cited).

2. metaphorically,

a. of Christ's invisible return from heaven, i. e. of the power which through the Holy Spirit he will exert in the souls of his disciples:John 14:18, 23; of his invisible advent in the death of believers, by which be takes them to himself into heaven,John 14:3.

b. equivalent toto come into being, arise, come forth, show itself, find place or influence:τάσκάνδαλα,Matthew 18:7;Luke 17:1;τάἀγαθάRomans 3:8 (Jeremiah 17:6);τότέλειον,1 Corinthians 13:10;ἡπίστις,Galatians 3:23, 25;ἡἀποστασία,2 Thessalonians 2:3;ἡβασιλείατοῦΘεοῦ, equivalent tobe established,Matthew 6:10;Luke 11:2;Luke 17:20, etc.;ἡἐντολή, equivalent tobecame known,Romans 7:9.

c. with prepositions:ἐκτῆς (Lachmannἀπό)θλίψεως, suffered tribulation,Revelation 7:14. followed byεἰς,to come (fall) into or unto:εἰςτόχεῖρον, into a worse condition,Mark 5:26;εἰςπειρασμόν,Mark 14:38TWH;εἰςἀπελεγμόν (seeἀπελεγμός),Acts 19:27;εἰςτήνὥρανταύτην,John 12:27;εἰςκρίσιν, to become liable to judgment,John 5:24;εἰςἐπίγνωσιν, to attain to knowledge,1 Timothy 2:4;2 Timothy 3:7;εἰςτόφανερόν, to come to light,Mark 4:22;εἰςπροκοπήνἐλήλυθε, has turned out for the advancement,Philippians 1:12;ἔρχεσθαιεἰςτί,to come to a thing, is used of a writer who after discussing other matters passes on to a new topic,2 Corinthians 12:1;εἰςἑαυτόν, to come to one's senses, return to a healthy state of mind,Luke 15:17 (Epictetus diss. 3, 1, 15;Test xii. Patr., test. Jos. § 3, p. 702, Fabric edition.).ἔρχεσθαιἐπίτιναto come upon one: in a bad sense, of calamities,John 18:4; in a good sense, of the Holy Spirit,Matthew 3:16;Acts 19:6;to devolve upon one, of the guilt and punishment of murder,Matthew 23:35.ἔρχεσθαιπρόςτόνἸησοῦν, to commit oneself to the instruction of Jesus and enter into fellowship with him,John 5:40;John 6:35, 37, 44, 45, 65;πρόςτόφῶς, to submit oneself to the power of the light,John 3:20f.

II.to go:ὀπίσωτίνος (אַחֲרֵיהָלַך), to follow one,Matthew 16:24; (Mark 8:34RLTr marginal readingWH);Luke 9:23;Luke 14:27 (Genesis 24:5, 8;Genesis 37:17, and elsewhere);πρόςτινα,Luke 15:20;σύντίνι, to accompany one,John 21:3 (cf.Buttmann, 210 (182));ὁδόνἔρχεσθαι,Luke 2:44 (cf.Winer's Grammar, 226 (212)). (Compare:ἀνέρχομαι,ἐπανέρχομαι,ἀπέρχομαι,διέρχομαι,εἰσέρχομαι,ἐπεισέρχομαι,παρεισέρχομαι,συνεισέρχομαι,ἐξέρχομαι,διεξέρχομαι,ἐπέρχομαι,κατέρχομαι,παρέρχομαι,ἀντιπαρέρχομαι,περιέρχομαι,προέρχομαι,προσέρχομαι,συνέρχομαι.) [SYNONYMS:ἔρχεσθαι (βαίνειν)πορεύεσθαι,χωρεῖν with the N. T. use of these verbs and their compounds it may be interesting to compare the distinctions ordinarily recognized in classic Greek, whereἔρχεσθαι denotes motion or progress generally, and of any sort, hence, to come and (especiallyἐλθεῖν) arrive at, as well as to go (βαίνειν).βαίνειν primarily signifiesto walk, take steps, picturing the mode of motion; to go away.πορεύεσθαι expresses motion in general — often confined within certain limits, or giving prominence to the bearing; hence, the regular word for the march of an armyχωρεῖν always emphasizes the idea of separation, change of place, and does not, like e. g.πορεύεσθαι, note the external and perceptible motion — (a man may be recognized by hisπορεία). Cf.Schmidt, chapter xxvii.]

Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively) -- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.