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2380. thuó
Lexicon
thuó: To sacrifice, to slay, to kill

Original Word:θύω
Part of Speech:Verb
Transliteration:thuó
Pronunciation:thoo'-o
Phonetic Spelling:(thoo'-o)
Definition:To sacrifice, to slay, to kill
Meaning:I sacrifice, generally an animal; hence: I kill.

Strong's Exhaustive Concordance
kill, sacrifice, slay.

A primary verb; properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose) -- kill, (do) sacrifice, slay.

HELPS Word-studies

2380thýō – to killas a sacrifice and offer on an altar.2380/thýō ("sacrifice") means more than "kill" as it also suggestsoffering something as a spiritual sacrifice.

NAS Exhaustive Concordance
Word Origin
a prim. verb
Definition
to offer, sacrifice
NASB Translation
butchered (1), kill (4), killed (2), offer sacrifice (1), offering sacrifice (1), sacrifice (2), sacrificed (3).

Thayer's Greek Lexicon
STRONGS NT 2380: θύω

θύω; imperfectἔθυον; 1 aoristἔθυσα; passive, present infinitiveθύεσθαι; perfect participleτεθυμενος; 1 aoristἐτύθην (1 Corinthians 5:7, whereRec.bezelzἐθυθην, cf.Winers Grammar, § 5, 1 d. 12); (fromHomer down); theSept. mostly forזָבַח, also forשָׁחַט, to slay;

1.to sacrifice, immolate: absolutely,Acts 14:13;τίνι, the dative of person (in honor of one),Acts 14:18;τίνιτί,1 Corinthians 10:20.

2.to slay, kill: absolutely,Acts 10:13;Acts 11:7;τί,Luke 15:23, 27, 30; passiveMatthew 22:4;τόπάσχα, the paschal lamb,Mark 14:12; passive,Luke 22:7;1 Corinthians 5:7 (Deuteronomy 16:2, 6).

3.to slaughter: absolutely,John 10:10;τινα, Sir. 31:24 (Sir. 34:24); 1 Macc. 7:19.

Topical Lexicon
Word Origin:A primary verb

Corresponding Greek / Hebrew Entries:H2076 זָבַח (zabach): To slaughter for sacrifice
H2077 זֶבַח (zebach): A sacrifice
H1974 הָדַר (hadar): To honor, to glorify (related in the sense of offering honor)

These Hebrew terms reflect the Old Testament practices of sacrifice, which provide the foundational understanding for the New Testament usage of θύω. The continuity between the Hebrew and Greek concepts underscores the significance of sacrifice in the biblical narrative, both as a literal act and as a metaphor for devotion and worship.

Usage:The verb θύω is used in the New Testament to describe the act of offering a sacrifice, typically in a religious context. It can refer to both literal and metaphorical sacrifices.

Context:The Greek verb θύω appears in various contexts within the New Testament, primarily associated with the act of sacrificing. In the ancient world, sacrifices were a central component of religious worship, and this term captures the essence of offering something valuable to a deity. In the New Testament, θύω is used to describe both Jewish sacrificial practices and the broader concept of sacrifice in the Christian faith.

For instance, in the Gospel of Luke, the term is used in the context of the Passover sacrifice: "Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed" (Luke 22:7, BSB). Here, θύω refers to the ritual slaughtering of the Passover lamb, a key element of Jewish tradition.

In the Book of Acts, θύω is used to describe the actions of pagans who intended to offer sacrifices to Paul and Barnabas, mistaking them for gods: "The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them" (Acts 14:13, BSB). This highlights the cultural and religious practices of the time, where sacrifices were made to appease or honor deities.

Theologically, the concept of sacrifice is expanded in the New Testament to include the ultimate sacrifice of Jesus Christ. While θύω is not directly used to describe Christ's sacrifice, the underlying concept of offering and atonement is central to Christian doctrine.

The verb also appears in metaphorical contexts, emphasizing the spiritual aspect of sacrifice in the life of believers. In Hebrews, the idea of offering spiritual sacrifices acceptable to God through Jesus Christ is a recurring theme, though the specific term θύω is not used.

Forms and Transliterations
έθυε έθυεν εθυον έθυον ἔθυον έθυσα έθυσαν εθυσας έθυσας ἔθυσας έθυσε εθυσεν έθυσεν ἔθυσεν εθυσίασαν ετυθη ετύθη ἐτύθη θύει θυειν θύειν θυεσθαι θύεσθαι θύοντες θύοντι θύοντος θύοντων θυουσιν θύουσιν θύσαι θυσατε θύσατε θυσάτωσαν θύσει θύσεις θύσετε θυση θύση θύσῃ θύσης θυσήτε θύσητε θύσομεν θυσον θύσον θῦσον θύσουσι θύσουσιν θύσω θύσωμεν θύσωσι θύω θύων τέθυκα τεθύκασιν τεθυμενα τεθυμένα τυθή ethuon ethusas ethusen ethyon éthyon ethysas éthysas ethysen éthysen etuthe etuthē etythe etythē etýthe etýthē tethumena tethymena tethyména thuein thuesthai thuousin thusate thuse thusē thuson thyein thýein thyesthai thýesthai thyousin thýousin thysate thýsate thyse thysē thýsei thýsēi thyson thŷson
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 22:4V-RPM/P-NNP
GRK:τὰ σιτιστὰτεθυμένα καὶ πάντα
NAS: and my fattened livestockare [all] butchered and everything
KJV: [my] fatlings[are] killed, and
INT: the fatted beastsare killed and all things [are]

Mark 14:12V-IIA-3P
GRK:τὸ πάσχαἔθυον λέγουσιν αὐτῷ
NAS: the Passover[lamb] was being sacrificed, His disciples
KJV: whenthey killed the passover,
INT: the Passover lambthey sacrificed say to him

Luke 15:23V-AMA-2P
GRK:τὸν σιτευτόνθύσατε καὶ φαγόντες
NAS: calf,kill it, and let us eat
KJV: calf,and kill [it]; and
INT: fattenedkill [it] and having eaten

Luke 15:27V-AIA-3S
GRK:ἥκει καὶἔθυσεν ὁ πατήρ
NAS: and your fatherhas killed the fattened
KJV: fatherhath killed the fatted
INT: is come andkilled the father

Luke 15:30V-AIA-2S
GRK:πορνῶν ἦλθενἔθυσας αὐτῷ τὸν
NAS: with prostitutes,you killed the fattened
KJV: harlots,thou hast killed for him
INT: prostitutes cameyou did kill for him the

Luke 22:7V-PNM/P
GRK:ᾗ ἔδειθύεσθαι τὸ πάσχα
NAS: [lamb] hadto be sacrificed.
KJV: the passover mustbe killed.
INT: which was needfulto be killed the passover lamb

John 10:10V-ASA-3S
GRK:κλέψῃ καὶθύσῃ καὶ ἀπολέσῃ
NAS: to stealand kill and destroy;
KJV: steal, andto kill, and to destroy:
INT: he might steal andmight kill and might destroy

Acts 10:13V-AMA-2S
GRK:Ἀναστάς Πέτρεθῦσον καὶ φάγε
NAS: to him, Get up, Peter,kill and eat!
KJV: Rise, Peter;kill, and eat.
INT: Having risen up Peterkill and eat

Acts 11:7V-AMA-2S
GRK:Ἀναστάς Πέτρεθῦσον καὶ φάγε
NAS: to me, 'Get up, Peter;kill and eat.'
KJV: Arise, Peter;slay and eat.
INT: Having risen up Peterkill and eat

Acts 14:13V-PNA
GRK:ὄχλοις ἤθελενθύειν
NAS: and wantedto offer sacrifice with the crowds.
KJV: and wouldhave done sacrifice with
INT: crowds wishedto sacrifice

Acts 14:18V-PNA
GRK:τοῦ μὴθύειν αὐτοῖς
NAS: the crowdsfrom offering sacrifice to them.
KJV: notdone sacrifice unto them.
INT: notsacrificing to them

1 Corinthians 5:7V-AIP-3S
GRK:πάσχα ἡμῶνἐτύθη Χριστός
NAS: our Passover alsohas been sacrificed.
KJV: our passoveris sacrificed for us:
INT: Passover lamb of uswas sacrificed Christ

1 Corinthians 10:20V-PIA-3P
GRK:ὅτι ἃθύουσιν τὰ ἔθνη
NAS: the Gentilessacrifice, they sacrifice
KJV: the Gentilessacrifice, they sacrifice
INT: that whatsacrifice the Gentiles

1 Corinthians 10:20V-PIA-3P
GRK:οὐ θεῷθύουσιν οὐ θέλω
NAS: sacrifice,they sacrifice to demons
KJV: sacrifice,they sacrifice to devils,
INT: not to Godthey sacrifice not I do wish

Strong's Greek 2380
14 Occurrences


ἔθυον — 1 Occ.
ἔθυσας — 1 Occ.
ἔθυσεν — 1 Occ.
ἐτύθη — 1 Occ.
τεθυμένα — 1 Occ.
θύειν — 2 Occ.
θύεσθαι — 1 Occ.
θύουσιν — 2 Occ.
θύσατε — 1 Occ.
θύσῃ — 1 Occ.
θῦσον — 2 Occ.















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