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はてなキーワード:PRAYとは
The Sacrament—and the Sacrifice
Of the Quorum of the Twelve Apostles
Ipray foryourfaith andprayers that my utteranceswill be received and understood “by theSpirit oftruth” and that myexpressionswill be given “by theSpirit oftruth” so that we mightall be “edified and rejoicetogether.” (See D&C 50:21–22.)
As I standheretoday—a wellman—words of gratitudeand acknowledgment ofdivine intervention are so very inadequate inexpressingthe feelings in mysoul.
Six months agoat theApril general conference, Iwas excused from speakingas Iwas convalescing from a serious operation.My lifehas been spared, and Inow have the pleasant opportunity of acknowledging the blessings,comfort, and readyaid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderfulassociates andfriends towhom I owe so much andwho surrounded mydear wife,Ruby, and my familywith theirtime,attention, andprayers. For the inspireddoctors and thoughtful nurses Iexpress my deepest gratitude, and for the thoughtful letters and messages offaith andhope received frommanyplaces inthe world,manyexpressing, “You have been in ourprayers” or “We have beenasking ourHeavenly Father to spareyourlife.”Yourprayers andmine, thankfully, have beenanswered.
One unusual card caused me to ponder upon themajesty ofitall.Itis anoriginalpaintingbyArta Romney Ballif of theheavensat night withits myriadgoldenstars.Her caption,taken fromPsalms, reads:
“He healeth the broken inheart, and bindeth up their wounds.
“He telleth thenumber ofthe stars; he calleth themallby theirnames.
“…His understandingisinfinite.” (Ps. 147:1, 3–5.)
As I lay in the hospitalbed,I meditatedonall that had happened to me and studied the contemplativepaintingbyPresident Marion G. Romney’ssister and the lines fromPsalms: “He telleth thenumber ofthe stars; he calleth themallby theirnames.” Iwas then—andcontinue to be—awedby the goodness andmajesty of theCreator,who knows notonly thenames ofthe stars but knowsyourname and myname—each of usasHis sons and daughters.
“When I consider thyheavens, the work of thy fingers, themoon andthe stars, which thouhast ordained;
“Whatisman, that thouart mindful ofhim? …
“For thouhastmadehim alittle lower than theangels, andhast crownedhim withglory and honour.” (Ps. 8:3–5.)
To be rememberedis a wonderful thing.
Theevening of my health crisis, I knewsomething very serious had happened to me.Events happened so swiftly—thepain striking with suchintensity, mydearRuby phoning the doctor and our family, and Ion myknees leaningover the bathtub for support and somecomfort andhoped relief from thepain. Iwas pleading to myHeavenly Father to sparemy life a while longer to give me alittlemoretime to doHis work, ifitwasHiswill.
Whilestillpraying, I began to lose consciousness. Thesiren of the paramedic truckwas thelast that I remembered before unconsciousnessovertook me, which wouldlast for thenext severaldays.
The terriblepain and commotion of people ceased. Iwasnow in acalm,peaceful setting;allwas serene and quiet. Iwas conscious oftwo persons in thedistanceon a hillside,one standingon a higherlevel than the other. Detailed features were not discernible. The personon the higherlevelwas pointing tosomething I could not see.
I heard no voices butwas conscious ofbeing in a holy presenceand atmosphere. During the hours anddays that followed, therewas impressedagainand again upon my mind theeternalmission and exalted position of the Son ofMan. I witness toyou that Heis Jesus the Christ, the Son ofGod,Savior toall, Redeemer ofallmankind, Bestower ofinfinitelove, mercy, and forgiveness, theLight andLife ofthe world. I knew thistruth before—I hadnever doubtednor wondered. Butnow I knew, because of the impressions of theSpirit upon myheart andsoul, these divinetruths in amost unusual way.
Iwas shown a panoramicview ofHisearthly ministry:His baptism,His teaching,His healing the sick andlame, the mocktrial,His crucifixion,His resurrectionand ascension. There followed scenes ofHisearthly ministry to my mind inimpressive detail, confirming scriptural eyewitness accounts. Iwasbeing taught, and theeyes of my understanding were openedby the HolySpirit ofGod soas to beholdmany things.
The first scenewas of theSavior andHis Apostles in the upper chamberon theeve ofHis betrayal. Following the Passover supper, He instructed and prepared the sacrament of theLord’s Supper forHisdearestfriendsas a remembrance ofHis coming sacrifice.Itwas soimpressively portrayed to me—theoverwhelminglove of theSavior for each. I witnessedHis thoughtfulconcern for significant details—thewashing of the dusty feet of each Apostle,His breaking and blessing of the loaf of dark bread and blessing of thewine, thenHis dreadful disclosure thatone would betrayHim.
He explainedJudas’s departure and told the others of theevents soon totake place.
Then followed theSavior’s solemn discourse when He said to theEleven: “These things I have spoken untoyou, that in me ye might havepeace. Inthe world ye shall have tribulation: but be of good cheer; I haveovercomethe world.” (John 16:33.)
OurSaviorprayed toHis Fatherand acknowledgedthe Fatherasthe source ofHisauthority andpower—even tothe extending ofeternallife toallwho are worthy.
Heprayed, “And thisislifeeternal, that they might know thee theonlytrueGod, and Jesus Christ,whom thouhast sent.”
Jesus then reverently added:
“I have glorified theeon theearth: I have finished the work which thou gavest me to do.
“Andnow, O Father, glorify thou mewith thine own selfwith theglory which I hadwith thee beforethe worldwas.” (John17:3–5.)
He pled notonly for the disciples calledout fromthe worldwho had beentrue to their testimony ofHim, “but for them also which shallbelieveon me through theirword.” (John17:20.)
When they had sung a hymn, Jesus and theEleven wentout to the Mount of Olives. There, in thegarden, in somemannerbeyond our comprehension, theSavior took uponHimself the burden of thesins ofmankind from Adam to the end ofthe world.His agony in thegarden,Luke tells us,was so intense “his sweatwasas … greatdrops ofbloodfalling … to the ground.” (Luke 22:44.) He suffered an agonyand a burdenthe like of which nohuman person would be able to bear. In that hour of anguish ourSaviorovercameallthe power of Satan.
The glorifiedLord revealed toJoseph Smith this admonition toallmankind:
“Therefore Icommandyou to repent …
“For … I,God, … suffered … forall, that they might not suffer if they would repent; …
“Which suffering caused myself,evenGod,the greatest ofall, to tremble because ofpain, and to bleedatevery pore, …
“Wherefore, Icommandyouagain to repent, lest I humbleyou with my almightypower; and thatyou confessyoursins, lestyou suffer these punishments.” (D&C 19:15–16, 18,20.)
During thosedays of unconsciousness Iwas given,by thegift andpower of the HolyGhost, amore perfect knowledge ofHismission. Iwas also given amore complete understanding of whatit means to exercise, inHisname, theauthority to unlock the mysteries of the kingdom ofheaven for the salvation ofallwho arefaithful. Mysoulwas taughtover andoveragain theevents of the betrayal, the mocktrial, the scourging of the flesh ofevenone of theGodhead. I witnessedHis struggling up the hill inHis weakened condition carrying thecross andHisbeing stretched uponitasit layon the ground, that the crude spikes could be driven with a mallet intoHis hands and wrists and feet to secureHisbodyasit hungon thecross for public display.
Crucifixion—the horrible andpainfuldeath which He suffered—was chosen from thebeginning.By that excruciatingdeath, He descended belowall things,asis recorded, that throughHis resurrection He wouldascend aboveall things. (See D&C 88:6.)
Jesus Christ died in the literalsense in which wewillall die.Hisbody lay in the tomb. The immortalspirit of Jesus, chosenas theSavior ofmankind, went to those myriads ofspiritswho had departed mortallife with varying degrees of righteousness toGod’slaws. He taught them the “glorious tidings of redemption from the bondage ofdeath, and of possible salvation, … [whichwas] part of [our]Savior’s foreappointed and unique service to thehuman family.” (James E. Talmage, Jesus the Christ,Salt Lake City: DeseretBook Co., 1977, p. 671.)
I cannotbegin to convey toyou thedeep impact that these scenes have confirmed upon mysoul. Isense theireternal meaning andrealize that “nothing in the entire plan of salvation compares inany way in importancewith thatmost transcendent ofallevents, theatoning sacrifice of ourLord.Itisthe most importantsingle thing thathasever occurred in the entirehistory of created things;itis therock foundation upon which the gospeland all other thingsrest,”ashas been declared. (Bruce R. McConkie, MormonDoctrine,Salt Lake City:Bookcraft, 1966, p. 60.)
Father Lehi taughthis son Jacob and ustoday:
“Wherefore, redemption cometh in and through the Holy Messiah; for heis full ofgrace andtruth.
“Behold, he offerethhimself a sacrifice forsin, toanswer theends of the law, untoall thosewho have a brokenheartand a contritespirit; and unto none else can theends of the law beanswered.
“Wherefore, how great the importance tomake these things known unto the inhabitants of theearth, that theymay know that thereis no flesh that can dwell in the presence ofGod, saveit be through the merits, and mercy, andgrace of the Holy Messiah,who layeth downhislife according to the flesh, andtakethitagainbythe power of theSpirit, that hemay bring to pass the resurrection of the dead,being the first that shouldrise.
“Wherefore, heis the firstfruits untoGod, inasmuchas he shallmake intercession forall the children of men; and they thatbelieve inhim shall be saved.” (2Ne. 2:6–9.)
Ourmost valuable worship experience in the sacrament meetingis the sacred ordinance of the sacrament, forit provides the opportunity tofocus our minds andhearts upon theSavior andHis sacrifice.
The ApostlePaul warned the earlySaintsagainst eating this bread and drinking thiscup of theLord unworthily. (See 1 Cor.11:27–30.)
OurSaviorHimself instructed theNephites, “Whoso eateth and drinketh my flesh andblood unworthily [brings] damnation tohissoul.” (3Ne. 18:29.)
Worthy partakers of the sacrament are inharmonywith theLord and put themselves under covenant withHim toalways rememberHis sacrifice for thesins ofthe world, totake upon them thename of Christ and toalways rememberHim, and to keepHiscommandments. TheSavior covenants that wewho do so shall haveHisspirit to be with us and that, iffaithful to the end, wemay inheriteternallife.
OurLord revealed toJoseph Smith that “thereis nogift greater than thegift of salvation,” which plan includes the ordinance of the sacramentas a continuous reminder of theSavior’satoning sacrifice. He gave instructions that “itis expedient that the church meettogether often to partake of bread andwine in the remembrance of theLord Jesus.” (D&C 6:13; D&C20:75.)
Immortality comes to usallas a freegiftby thegrace ofGodalone, without works of righteousness.Eternallife, however,is the reward for obedience to thelaws and ordinances ofHis gospel.
I testify toall ofyou that ourHeavenly Fatherdoesanswer our righteous pleadings. The added knowledge whichhas come to mehasmade a greatimpact uponmy life. Thegift of the HolyGhostis a priceless possession and opens the door to ourongoing knowledge ofGod andeternaljoy. Of this I bear witness, in the holyname of Jesus Christ, amen.
"I sprang upon theswiftship in the form of adolphin,pray to measApolloDelphinius; also the altar itself shall be calledDelphinius and overlooked forever." - Homer
っていうあれね。
訳すと
私はイルカの姿で快速船にとびかかった。デルフォイのアポロンとしての私に祈れ。祭壇もデルフィニウスとよばれ、永遠に見渡されるであろう。
って感じかな。
ホメーロスのどんなところに出ているか、「イーリアス」にも「オデュッセイア」にもなかった気がしたので、英語版のウィキペディアの「Delphi」で調べたら、「ホメーロス風讃歌」の「アポローン讃歌」からの引用みたい
邦訳はあるっぽい。
で、wiktionaryで語源を調べるとデルフォイΔελφοίの語源はデルフスδελφύς (delphús)子宮の複数形かららしくて、ドルフィンと語源は同じだね。
俺以外の誰かが俺の続きの意識を持っていたところでそれは俺ではない
世界にとっては俺がそのまま生きてるのと同じことかもしれんが
俺自身にとっては俺の命と引き換えに赤の他人が生き延びるのと何ら変わらない
睡眠によって意識が途切れる前の自分と途切れた後の自分はまったく同じ人間だと言えるのか
いまの自分は複製物でオリジナルはすでに死んでいるとしても俺自身は複製物であることを自覚できないだろう
人間をそっくり複製するような科学技術は存在しないし、仮にあったとして俺にそれをする意味もないが、
眠りによって意識が途切れるたびに俺は本当に眠る前の俺と連続した人間であるのか不安になる
俺は眠るのが怖い
また目覚めることができる保障などどこにもないのになぜ人は簡単に意識を断絶してしまえるのか
Now I lay me down to sleep,
And if I die before I wake,
眠ったまま死んでしまう不安を軽減するために神に祈る文化があることを知って少し感動した
しかし神を信じない俺は何に祈ればいいのだろう
実際にプレイした訳ではないけど面白いと噂で聞いた同人エロゲーの一覧を書いてみるの一覧
以上、終わり
Positive Spiritual Momentum
1.Getonthe covenantpath andstay there
Sacrament>Prayer, Repentance
Keep the Commandments >Daily Repentance
2. Discover theJoy of Daily Repentance
Discern truths ofGod vs Counterfeits of Satan
>>Moses temptation> DEPART FROM ME SATAN
CAST SATAN's influenceout fromyourlife
4. ExpectMiracles
5. EndConflict inYour PersonalLife
Humanity, Forgive, and Seek forgiveness
Seek an end to personalconflict
Sharp Tongue resentment orsomeonewho hurtyou
出来過ぎくん。というか、遺伝子レベルでナチュラルとは格が違う。
戦闘しながらOSのカーネルレベルのプログラミングができちゃう。
ぶっちゃけ、運転するだけのニュータイプのアムロ・レイよりも優れてる。格が違う。
コーディネイターが羨ましい。
「やめてよね。本気で喧嘩したら、サイが僕に敵うはずないだろ？」
そんなガンダムが売れるワケないやん。
なんやかんや売れるのは女を守って死ぬ男が登場するガンダムだよ。哀戦士だよ。
死にゆく男たちは
守るべき女たちに
死にゆく女たちは
愛する男たちへ
（ジャジャジャジャジャジャジャジャジャジャジャジャジャッジャジャーン
何を賭けるのか
何を残すのか
でも、∀ガンダムが売れなかったのでテコ入れなんだよね、種って。
三馬鹿とか好きだし。
あなたの会社の研修はいまだに「現場ポットンバイバイモデル」ですか？：コロナが促進する「イベント型研修」から「伴走型研修」への大変革!?
まず、研修・ワークショップが「オンライン化」されることによって、ひとつの場所に、全員を集めるコストがなくなりました。これまで研修事務局を悩ませてきた､アゴ・アシ・マクラの事務手続きも、印刷の手続きもなくなりました。
従来の研修は、言葉を選ばずにいえば、いわゆる「集中詰め込み・現場ポットンバイバイモデル」に陥ることもあった。
コストの面から、研修はイベント的に、詰め込みで、長時間・一時期に行われる。その後は、「学習者、現場にポットン・バイバイされる（研修の終了後に、現場でそれが実践されるかどうかは、学習者任せ）」というかたちになる。研修の転移を「期待される」が、それは「確認・フォローアップされないこと」が多い。結局、人事は「研修転移を祈る（pray）」というかたちになる。
進んでないですね。研修会社はいまだに教室に人を集めますし、受講票も手渡しで、受講者間にアクリル板もない、窓も開かない斜めに向かい合った島型のテーブルに、9時17時座らせます。オンラインでも、eラーニング化はせず、必ず日中フルタイム、おっさん、おばさんの話を聞き続けなければなりません。
研修ワークショップがオンライン化されると、先に述べたように、研修と研修のあいだの間隔（インターバル）ができます。ということは、そこには「研修で学んだことを実践すること（研修転移）」の「あそび」が生まれ、当然、それが目指されます。
研修で学んだことが、どれだけ現場で実践されたかどうか、すなわち研修転移は「測定」され、それが次の会の研修に行かされたり（形成的評価）、今までもよりも解像度をあげて変化を追うことができるようになります（総括的評価）。
進んでないですね。研修会社は研修の成果を何も測定していません。「9時17時、プチ出張気分で楽しかったですか」「今日初めて学ぶことについて、素人どうしで『ディスカッション』という名の雑談をたくさんできて楽しかったですか」的な「満足度」しか聞いていません。そもそもリピーターが極めて少ないので、「次の会」も「変化を追うこと」もありません。
3．研修を実施する側・参加する側のスキルセットに変化が生じた
ざっくり申し上げると、これまでは、研修講師は｢教える人」「ファシリテーションする人」、研修の事務局は「事務手続き・庶務を行う人」であったかもしれません。しかしオンライン研修の普及は、彼らの仕事にも変化を迫っています。
研修講師の場合は、単に「教える」だけではなく、デジタルに強いことが求められます。また、ここが最も厳しい変化だと思いますが、「現場でのパフォーマンス・ノリ」よりも「言葉・論理で伝える力」が重視されるようになります。
これまでの研修であれば、対面で、パフォーマンスを用いて､「人となり」で伝えられたことが、オンラインではそうはいきません。狭い画角で、相手にわかるかたちで、言葉を使って、伝えなくてはならない、ということになります。
研修の事務局は、これまでのスキルに加え、デジタルに強いこと、デジタル機器の設定、オンラインでのファシリテーションなどが加わってきます。
変化してませんね。研修講師はオンラインでの情報伝達に習熟せず、いまだに「語り」と「画面に手書き」です。教材を小分けしたビデオコンテンツにすることも想定せず、無意味に伏線を張ったり、後で「実は...」とか語るための「台本」から脱却できません。ディスプレイのサイズも解像度も画面の配置も理解せず、A4縦の教材をスクロールさせ続けます。マイクもカメラもZoomも理解しようとせず、400円で買えるような残念音質のマイクで9時17時語り続けます。
研修会社のような、「成長」「学び」とか語るような人たちが、1年半経って変化した世界から、まったく学ぼうとも成長しようともしないのは、紺屋の白袴を通り越して、詐欺行為だと思います。
Of causeI know.
Everybodywholive inJapanas awoman knows.
Ionlyhope that the evel, cruelvirus attacksall of THEM and some would be killed.
Female 'co-chief'? Fxxx. No solution.
l'm very, very tired of them andDON'T wanna see their face anymore.
What I wantis the money Iwas forced to paywill be properly spenton MEDICATION and long-term care, but they, the ’poor, bullied’ and discriminatory old men interrupt every discussions.
"Oh Kami-sama, please give them the awful sick andmake themtrue poorvictimsas theyhope. "
So they would be able to behaveas they want (likethe most unfortunate inthe world) and when they leave the discussions would becomemore meaningful, and I would never see their face anymore andmaylivehappily ever after.
But I just know the daywill never come.
That old menwho behaveslike avictim never leave andwillcontinue to sprinkle corruption and discrimination.
Theywill do the sameAS BEFORE.
Of causeI know.
普段音楽を聴かないけど去年キャッチコピーにひかれてHey! Say! JUMPのSENSE orLOVEを買った。
でもアルバム全部を聴いても感覚で繋がってるのか愛で繋がってるのかわからんかった。
一年経って新アルバムが出るというのを知ったのでリベンジしたくなった。
テーマがはっきりしてるっぽいから音楽初心者でもわかるだろうと思ってまじめに聴いた。
以下思ったことを吐き出す。
※歌詞カードは見ていない。曲を耳で聴いただけ。タイトルは読んだ。
マヱヒゴヲミチビクトヲキヤクソク
オホイナルホシボシノウミ
サリニシモノノトホキミチノリ
メグミノソラ トコシヱノウミ
アラタナルセカイヲメザス
オイカゼヲイノル
That which sleeps in theland ofsnow...
A distantpromise that guides thelost.
A far-reachingpath of the departed.
Thedream deliveredbyangels ofwar...
A symbol ofhope andlife : the GrandExile.
liesnow-white wings surpassingall.
Let usgoforth, abandoning the ancientland of strife.
Bountiful skies, everlastingseas.
to carry thewings of the beloved child bound for a new world.
Good tailwinds.
A mysterion from theline of "Last Exile Fam, the SilverWings"
